The general principle of the Eye of Heaven is that the five realms of Buddha’s eyes correspond to the five levels of Buddhist practitioners, and they can see all kinds of obstacles in the life and death of six sentient beings.

The same is true of Tianertong, and practitioners can smell all kinds of sounds in the six languages where all beings are happy and unhappy.
His mind can know the thoughts of six sentient beings.
Destiny is also known as the ability to know the fate of six sentient beings for millions of years.
Leak through all the three realms, see and think, and be free from the life and death of the three realms, but leak out all the magical powers.
After the three links, let alone Pei Wende’s practice today, he has also obtained his heart, destiny and leakage, and he still has no trace.
But the first three links are different. These three magical powers are actually a kind of magical power in a sense-that is, to realize one’s own will.
Practicing Shenzutong at the beginning of entering the Tao gave Pei Wende the basic ability of psychic and ever-changing body.
When Shenzutong achieved something, Pei Wende devoured ghosts and gods, strengthened his eyebrows and vertical eyes, and gained insight into the three realms and six ways.
And tonight, I haven’t seen a clue for a long time, and Tiantong has finally appeared.
In fact, at the beginning of Pei Wende’s practice, Zen master Lingyou taught him the difference between magic and supernatural powers
Magic can achieve all kinds of incredible results in the eyes of ordinary people by communicating with external gods and driving heaven, earth and ghosts.
Avatar, on the other hand, is a manifestation of the perfection of the practitioner’s Tao, and it does not need to be pursued deliberately.
Just like a person who exercises all the year round, he can easily wield a big sword and hurt the enemy with a heavy hammer. This is called magic.
It is the so-called magical power that exercise leads to this person’s good health and longevity.
Avatar is a kind of result, which is the result of the perfection of Tao.
The appearance of Tian ‘ertong means that Pei Wende has already qualified to cross the sea of suffering and be on the other side.
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It’s different from the supernatural when the god’s foot is manifested, and it’s also different from forcing the eye to be overbearing.
The appearance of Tiantong is very calm and natural.
Or to be more exact, Tian Ertong has already become a part of his own ability with Pei Wende’s practice.
Pei Wende’s eyes and ears are smart on weekdays.
However, compared with his magical powers, his eyes and ears are so intelligent that even Pei Wende ignores this.
Until he came to Zhujiazhuang, Pei Wende wanted to carefully identify the various sounds of Zhuang.
A feeling of Fu Lin’s heart made him suddenly realize that he had long had the ability to understand the world.
Little!
Polyp eyes can’t see the amount of vitality. Pei Wende’s head gathers
That is the last chakra among the three chakras and seven chakras-the top chakra can also be called the Brahma point chakra and the conscious chakra.
It is the bridge between heaven and earth and the last pass of spiritual consciousness.
With the exhaustion of Pei Wende’s top wheel, his original bald head actually grew black hair again and showed a natural curly state.
Looking from a distance, Pei Wende is like a real Buddha, and his head bulges with pieces of meat bun.
[The monk who came to us during the day is Fa Hai Jackson, right? 】
[Zhu, their family is really a monster, otherwise they won’t invite Fahai Jackson! 】
[Poor Zhu Jiasun’s daughter will not die in this life]
[Have you heard? Lao Zhu seems to have died in the ancestral temple, huh? 】
[true or false? Isn’t it fine during the day? 】
……
Crossing the distance limit, seeing and speaking obstacles …
Pei Wende, sitting on the couch, can now hear almost all the sounds in Zhujiazhuang.
Even though Pei Wende had never heard of their dialects before today, it did not hinder the understanding of their meanings.
The fact is that not only people in Zhujiazhuang can understand their meanings, but also dogs barking, A?vagho?a and Pei Wende.
Unfortunately, compared with people who speak clearly and logically, most of those animal sounds are meaningless and simply express and vent their emotions.
"is this the true meaning of’ shiyin’?"
Open your eyes slowly. Pei Wende’s voice is full of calm and serenity.
Because he is only able to hear during the day, he has not given himself superhuman hearing, but also given him the ability to discern and understand all sounds.
This ability to communicate with everything in the world is simply more exaggerated than the "universal translator" in science fiction.
At least those translators can translate regular and logical language, but they can understand the meaningless screams of animal insects.
"Ability is a good ability, but this style is a bit unacceptable."
Stretched out his hand and touched his original bald position PeiWende unexpectedly touched the natural roll-up bun.
Pei Wende has always been like the Buddha’s hairstyle in previous lives, which is an exaggeration and a deliberate shaping of the "jewel-like" shape.
But it was not until this moment that he was sure that the so-called "thirty-two phases" really existed after his practice reached a certain level.
It is said that Buddha has thirty-two phases and ten kinds of accompanying good.
And these thirty-two phases and ten kinds of good companions are the most obvious characteristics that distinguish Buddha and Bodhisattva from ordinary people.
Among them, "the top is fleshy and rises like a bun", and the top bun phase is the most remarkable.
The only thing that is fortunate is that although the top bun phase is the most obvious, it actually has the least impact on the appearance.
Compared with the "non-human" vision with curly hair on the top of the head, double earlobes over the shoulders, lotus-like pupils, long tongue covering your face and touching your temples, and forty teeth, Pei Wende really finds it hard to accept.
Once you have a Buddha-like appearance, you will be recognized by people pointing at you wherever you go.
Pei Wende doesn’t like the "top bun" which is the best way to show the picture in front of people, but it suits his mind.
"So I’m afraid I’ll never think about growing my hair in my life."
Chapter 19 By mistake, marriage is predestined
"It seems that it is really a generation of monks."
With a slight sigh, Pei Wende got up from the bed and walked to the window. Naturally, he took the butcher knife from the window.